…since “the greatness of the liturgy depends . . . on its unspontaneity” (Ratzinger), one should, as a matter of principle, avoid variety amid the plethora of options.
PETER KWASNIEWSKI, New Liturgical Movement, April 2015.
It has been widely recognized that the Mass of the modern Roman Rite suffers in many respects from a sharp discontinuity with the preceding liturgical tradition, and that its many simplifications, innovations, and options have, to an alarming extent, deprived it of the intensely devotional atmosphere so characteristic of the traditional Roman Rite.
Recognizing this fact more clearly than most, Pope Benedict XVI expressed his desire for a “mutual enrichment,” with the result that people would be able to find in the new Mass the “sacrality” that they love in the old Mass. Nevertheless, as we know, such a rediscovery and recovery of sacrality in the Novus Ordo will not occur automatically; it will require the taking of definite steps, within the confines of existing liturgical law. We rightly rejoice in the ecclesial benefits of a mutual coexistence of forms, but “seeking reconciliation” also needs to find an internal expression, for otherwise the gap between the celebration of the two forms (assuming the typical parish celebration of the OF compared with a rubrically-correct celebration of the EF) will remain too vast.