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Who Would true Valour See…

21 January, 2016 0 Comments

Finally I decided to do something about it: I went on pilgrimage.

A personal note from the editor

Loyal readers will have noticed that not much new has appeared in these pages in recent times. This is due to a number of factors, including a technical hitch that prevented the site from appearing in its proper format (thanks to the unsung tech guys for fixing that), but mainly a disenchantment with the state of affairs in Rome – at best, a kind of “if you can’t say anything nice, don’t say anything” sentiment – and an associated spiritual malaise.

Finally I decided to do something about it: I went on pilgrimage. Specifically, the Christus Rex Pilgrimage (see which commences in Ballarat and culminates in Bendigo with Mass for the Feast of Christ the King. This pilgrimage, which celebrated its 25th anniversary in 2015, is the biggest event in traditional Catholicism in Australia.


Photo: Patrick Giam

While it’s true the pilgrimage commences in Ballarat, I didn’t. The bad news is that the pace of pilgrimage is such that I decided I couldn’t sustain it for 3 days. The good news is there are plenty of young people – and one or two not so young, see below – who can. I joined at about the mid-point, midday Mass at Campbelltown on the Saturday.


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The Old Mass and the New Evangelization: Beyond the Long Winter of Rationalism

12 September, 2015 0 Comments

This is a great resource for dealing with people who still don’t “get” the Extraordinary Form – Ed.

An important lecture by Dr. Kwasniewski, author of Resurgent in the Midst of Crisis: Sacred Liturgy, the Traditional Latin Mass, and Renewal in the Church, reprinted in Rorate Caeli, September 2015

Dr. Peter Kwasniewski

Dr. Peter Kwasniewski delivering this lecture at the Franciscan University of Steubenville (Photo: Rorate Caeli)

Why has the liturgical reform of the 1960s and 1970s failed to produce a new springtime in the Church?[6] What, in contrast, is the secret of the old Latin Mass’s appeal—the reason or reasons for its suprising resurgence in our day, when most of the people who celebrate or attend it were born after 1970?

…The attendance of Catholics at Mass has been in steady decline, one might even say freefall, since about 1965—the year when huge changes began to be made to the way in which the Mass had been celebrated for centuries.[2] On the other hand, since the year 1984, when Pope John Paul II first asked bishops to permit priests to celebrate the usus antiquior or older use of the Roman Rite, and particularly since Pope Benedict XVI’s motu proprio Summorum Pontificum in 2007, which dispensed with the need for episcopal permission, the number of traditional Latin Masses available to the faithful, the number of clergy offering them, and the number of Catholics attending them have steadily increased. As of 2013, over 1,000 clergy in North America had completed a formal training program for celebrating the Extraordinary Form. In 1988, there were only about 20 places in the United States where you could find a traditional Latin Mass on Sundays; today, that number has risen to almost 500.[3] In response to an obvious demand on the part of students, faculty, and staff, Catholic colleges and universities are including the Extraordinary Form in their chaplaincy schedules. Religious orders have incorporated the usus antiquior into their way of life or even adopted it exclusively, with the result of a surge in vocations. The average age of Catholics attending traditional Latin Mass parishes or chaplaincies is lower than the national average, while the average family size is higher.[4] It is a vibrantly youthful, flourishing, and expanding movement. As Pope Benedict XVI observed in 2007:
Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them.[5]
Why is all this happening? Why has the liturgical reform of the 1960s and 1970s failed to produce a new springtime in the Church?[6] What, in contrast, is the secret of the old Latin Mass’s appeal—the reason or reasons for its suprising resurgence in our day, when most of the people who celebrate or attend it were born after 1970? And how is this development good for the Church and for the New Evangelization?


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The unchangeable truth about marriage and sexuality

4 September, 2015 0 Comments
Bp Schneider Pulpit

Bishop Schneider preaching (Photo: Alan Shearer)

From the beginning it was not so” (Mt 19: 8)

The unchangeable truth about marriage and sexuality


This talk was given by Bishop Athanasius Schneider in Albury in June 2015 – Ed.

Our Lord Jesus Christ, the eternal Word and the eternal Truth in person, restored the original dignity of human nature in a most wonderful manner (“Qui dignitatem humanae substantiae mirabilius reformasti”), and also the sexuality of the human being, which was created in a wonderful manner in the beginning (“mirabiliter condidisti”). The fall into sin had wounded the dignity of human sexuality. Because of the hard-heartedness of fallen man, Moses even introduced divorce, contrary to the absolute indissolubility of marriage which God had commanded. Although the Pharisees and Scribes had known the Divine truth about marriage from the beginning, they nevertheless endeavored to obtain from Jesus, as a well-known and recognized teacher, the legitimization of the practice of divorce, a practice which was already widely adopted in those times, perhaps out of “pastoral reasons”. (more…)

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Bishop Schneider in Australia

15 June, 2015 0 Comments

“…we are in the fourth great crisis [of the Church], in a tremendous confusion over doctrine and liturgy. We have already been in this for 50 years.”

By Lyle Dunne

Last year we published a link to a story on the LMS website and in the Catholic Herald about a visit to England by Bishop Athanasius Schneider, the auxiliary bishop of Astana, Kazakhstan, a great friend to the traditional liturgy and a clear and courageous defender of our Faith.

Bishop Schneider. (Photo: EWTN)

The Oriens Foundation is pleased to support Bishop Athanasius Schneider’s visit to Australia later this month.

In particular, the Oriens Foundation has organised a dinner in his honour on Sunday  20 June in Sydney; see details below. (more…)

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Catholic Priest Denies Burning Down 17 of the Ugliest Churches Ever Built.

12 May, 2015 0 Comments

Alas, it’s a joke – as the last para makes clear. Otherwise I could think of a few Canberra Churches that would benefit from a visit by Fr Ash – Ed.

From the Blog “Faith in Our Families”.

“Forensics traced the source of this fire back to the sacristy. That didn’t surprise me at all. There was just so much polyester in there. At night you could hear crackling and literally see sparks as the low quality vestments brushed against each other. The levels of static electricity in that place were OFF THE CHART. Vanpoulles has got a lot to answer for.”

"Polish born Fr Pileov Ash". (Photo:

Police are questioning a 38 year old Catholic priest on charges of arson after 17 out of 18 churches he was stationed at burned to the ground over a 13 year period. Polish born Fr. Pileov Ash denies the charges saying that the events are an “unexplainable co-incidence”. (more…)

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